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Journal of the North Atlantic
T.D. Price
2018 Special Volume 7
i
Introduction
This volume concerns the results of new
archaeological ideas and methods applied to
questions about the Viking Age settlement of the
North Atlantic. The papers were presented at a
symposium held in Copenhagen several years ago
to bring together archaeological scientists involved
with these new methods and archaeologists,
historians, geneticists, and others to discuss results
and interpretation of the new approaches. Isotopic
proveniencing of the first settlers of the North
Atlantic lies at the core of this research and of the
present volume. Isotopes of strontium, oxygen, and
lead in human tooth enamel vary geographically
and can hold signatures from the place of origin.
Isotopic investigations of past diet, concerned
largely with carbon and nitrogen in bone collagen,
are also discussed and provide additional information
on Norse lifeways. New methods of DNA
investigations are also involved in these studies and
mentioned in several of the papers in this volume of
the Journal of the North Atlantic.
The volume encompasses background
information and the larger frame of the study of the
settlement of the North Atlantic as well as the details
of the approaches that are opening new windows on
that past. This first chapter offers some overview
of the historical and archaeological background
to the Viking expansion. In the remainder of this
essay I consider the historical and archaeological
background to the studies that are described in the
volume.
Recent archaeological evidence from the Faroes
is detailed in a paper by Simun Arge. The following
paper in this issue by Niels Lynnerup considers
demographic models for the colonization and its
aftermath, focusing particularly on Greenland.
Philippa Ascough and co-authors summarize recent
light isotope studies of early Icelanders. Carolyn
Chenery and co-authors offer an extraordinary case
study from England, involving a mass grave with a
number of headless Viking corpses and the search
for their place of origin. In the next article, Janet
Montgomery and colleagues summarize isotopic
studies of the Viking inhabitants of Dublin and
the islands of northern Britain, possible source areas
for the colonists of the North Atlantic. I then
introduce the application of isotopes in dietary and
provenience studies, followed by a paper I authored
with Elise Naumann examing isotopic research
from Norway. A lengthy article by Price, Frei, and
Naumann provides a discussion of background
bioavailable strontium and oxygen at various locales
around the North Atlantic. Recent archaeological
evidence from Iceland is then detailed in a paper
authored by Orri Vésteinsson and Hildur Gestsdóttir
and one authored by myself with Hildur Gestsdóttir.
That paper is followed by a study of the settlement
of Greenland I conducted with Jette Arneborg. A
concluding article briefly summarizes the results of
the project and its implications for understanding the
archaeology of the North Atlantic Islands.
A Brief History of Settlement
An extraordinary series of events began in the
North Atlantic during the 8th century AD. Viking
raiders, traders, and settlers from Scandinavia began
expanding in all directions (e.g., Fitzhugh and Ward
2000, Sawyer 1971). In addition to parts of the Baltic
region, Russia, and Normandy, these groups settled
in the British Isles and Ireland (Clarke et al. 1999,
Introduction: New Approaches to the Study of the Viking Age Settlement
across the North Atlantic
T. Douglas Price*
Abstract – This volume presents the results of a symposium focused on a project of archaeological research concerned
with the colonization of the North Atlantic using new methods of analysis. This introduction to the volume discusses
the historical and archaeological background of the study and the major questions involved. The larger issues concern
the settlement of a number of the islands of the North Atlantic by Vikings during the last quarter of the first millennium
AD. Questions about the timing of this settlement and the place of origin of the settlers are still subject to debate and are
important components in constructing the archaeology of the Vikings. More specifically, because these methods involve
human remains, the study focuses primarily on Iceland and Greenland where Norse settlements contain substantial numbers
of burials, in contrast to some other locations in the North Atlantic.
Viking Settlers of the North Atlantic: An Isotopic Approach
Journal of the North Atlantic
*Laboratory for Archaeological Chemistry, University of Wisconsin-Madison, Madison, WI 53706, USA; tdprice@wisc.
edu.
2018 Special Volume 7:i–xii
Journal of the North Atlantic
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Ritchie 1993), including the Northern and Western
islands of Orkney, Shetland, the Hebrides, and Man
(Graham-Campbell and Batey 1998, Sharples and
Smith 2009, Wilson 2008). The nearer islands were
settled sometime in the Mesolithic period, and the
Shetlands by at least the Neolithic, with the earliest
evidence from a multiple burial in a stone cist
near Sumburgh, dated between 3500 and 3000 BC
(Hedges and Parry 1980). More recent discoveries at
West Voe have confirmed a Mesolithic presence on
the Shetlands as well (Melton 2008).
Viking settlement on the Shetland and Orkney
Islands was well established by the mid-9th century
or earlier. Viking colonists reached the Faroe
Islands by AD 825 (Arge 1993, 2014 [this volume];
Thorsteinsson 1981), Iceland by at least AD 871
(Benediktsson 1968, Vésteinsson and McGovern
2012), and Greenland by AD 895 (Arneborg and
Gulløv 1998, Mowat 1965). With the exception
of the British Isles and Ireland, these places were
largely uninhabited. Greenland held a native population
of Palaeo-Eskimo Dorset people, at that time
largely concentrated in the northwest of the island.
The Vikings also settled briefly in North America
at L’Anse aux Meadows, Newfoundland, Canada,
around AD 1000 (Wallace 2003). Thus, by the turn
of the first millennium AD, a common language and
culture stretched across Northern Europe and the
North Atlantic to eastern Canada (Fig. 1). Because
of the brief tenure of the Viking settlement in
Newfoundland and the absence of human remains
from that occupation, discussion in this issue will
focus on the other colonies of the Vikings.
This expansion across the North Atlantic was
remarkable, given the distances involved and the
danger of the journey. The Shetlands are centrally
located with respect to Norway, Scotland, and the
Faroes. The distance from Lerwick, the modern
capital, to Aberdeen, Bergen, and Tórshavn is
around 350 km. Shetland is 321 km (2 to 4 days’
sail) from the Norwegian coast, and Orkney lies
just 97 km further to the south. Straight-line
distances from Bergen, Norway, provide some
indication of the scale of the voyages: Bergen to
Aberdeen, Scotland, 550 km; to Tórshavn, Faroe
Islands, 674 km; to Reykjavík, Iceland, 1464 km;
to Nuuk, Greenland, 2888 km; and to St. Johns,
Newfoundland, almost 4000 km.
The average speed of Viking ships varied from
ship to ship, but lay in the range of 5–10 knots per
Figure 1. The Viking settlement of the North Atlantic.
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hour (10–20 km/h), and the maximum speed of a
longship under favorable conditions was probably
~15 knots (25 km/h); sailing times were highly
variable and dependent on the weather and the fortunes
of navigation (Brøgger and Shetelig 1971, Hale
1998). Englert (2007) deduced from a 9th-century
account of voyages along the coasts of Norway and
Denmark that a Viking ship had sailed from northern
Norway to the mouth of the Oslo fjord in about a
month. Ships on the open sea likely averaged around
50 km per day (Bately and Englert 2007, Bill 2008,
Brøgger 1951, Bruun 1997, Heide 2014). Under
ideal conditions, it may have been possible to sail
from Bergen to Iceland in a few weeks. Historical
documents make it clear, however, that two return
voyages in the sailing season from May until
September were exceptional (Vilhjálmsson 2005).
The dangers of the voyage were pronounced. Erik
the Red was reported to have sailed from Iceland to
Greenland with some 25 ships, but only 14 arrived
safely (Olsen and Bourne 1906).
Explanations of the Viking expansion have
invoked population growth, polygamy and
primogeniture, political unrest at home, favorable
climatic conditions, ship design, the wealth of Anglo-
Saxon Britain, and an adventurous spirit, among
other possibilities (e.g., Barrett 2008, Byock 2001,
Jones 1986, Simek 2004). A generally accepted view
at one time was that chieftains from West Norway immigrated
to Iceland to escape the rising power of Norway’s
first unifying king, Harald Fairhair (ca. 865–
930) (Smith 1995). Whatever the causes, the Viking
colonization of the North Atlantic was a remarkable
phenomenon. In the following pages, the discussion
begins with the places of origin for the settlers and
then focus turns to a region-by-region consideration
of the colonization, with more detail on Iceland and
Greenland. Of course, as in any archaeological or
historical context, the actual body of evidence and its
interpretation is much more complicated.
Places of Origin
The place of origin of the Viking colonists of
the North Atlantic islands has long been controversial,
sometimes caught up in debates surrounding
relations between Scandinavian and Celtic populations
in northern Britain and Ireland. Early studies,
based almost entirely on 13th-century Icelandic
histories and 19th-century place-name documentation,
suggested nearly complete ethnic replacement
in the Northern and Western Isles and assumed an
overwhelmingly Nordic colonizing population in
Iceland and Greenland. Assimilation models are
more in favor today at the expense of these replacement
perspectives.
Both later documentary references and modern
genetic studies indicate that many of the participants
in each successive westward movement were drawn
from previously settled islands—modern Icelanders
have a strong genetic heritage from the British Isles,
and the saga accounts suggest considerable ethnic
diversity among the settlers of the North Atlantic
islands (Årnasson 2003).
Possible homelands or places of origin then for the
settlers of Iceland and Greenland include the Faroe
Islands, the northern British Isles and Ireland, and the
west coast of Norway. In addition, it is possible that
Sweden and Denmark, as part of the Viking homeland,
might have supplied some settlers. Icelanders
had contact with much of the then-known world (e.g.,
Vésteinsson 2010). The Icelandic sagas repeatedly
mention a place called Heiðabær or Slésvík, pointing
out its prominent geographical location at ancient
Denmark’s southern border and the relationship of the
site to significant political events in the area. From the
sagas, we also hear of direct visits of Icelanders to that
site (Hilberg and Kalmring 2013).
In the following paragraphs, I consider some
of the evidence for the origins of the settlers of the
different regions of the North Atlantic.
The Settlement of Britain and Ireland
The Viking raids on England began in the late
8th century (e.g., Hall 2000, Loyn 1977). The attack
on Lindisfarne monastery in AD 793 was a
particularly significant moment, marking the start
of frequent raids on coastal communities. Churches
and monasteries were targeted for their wealth. The
scale of raiding grew, and the Vikings began to overwinter
in defended camps and extort payment for
“protection”. Eventually, the Vikings settled permanently
across eastern and northern Britain and Ireland
(Fig. 2), controlling extensive areas (Roesdahl
et al. 1981). Lincoln, Nottingham, Derby, Stamford,
and Leicester became important Viking towns within
the Danelaw (or “Scandinavian England”) (Hadley
2007, Richards 2004, Wilson 1968). York became
the capital of a Viking Kingdom, which extended
more or less across modern Yorkshire. In northern
England, the Pennine Mountains marked the border
between the northern “Norwegian” and eastern
“Danish” Viking regions of Britain. The last major
Viking battle, a defeat by the English King Harold
Godwinson near York in 1066, is often taken to mark
the end of the Viking period in England as their
power and influence waned after that time (Rosedahl
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et al. 1981). The Norman invasion in the same year
certainly sealed that ending.
Two interpretations of the Viking presence in
Scotland have competed. The migration model
suggests that large numbers of Scandinavians,
primarily Norwegians, arrived in Scotland and overwhelmed
the earlier inhabitants (e.g., Brøgger 1929,
Crawford 1981, Wainwright 1964). The second,
acculturation, model posits substantial continuity
of native culture (e.g., Ritchie 1974, 1993) in the
presence of a Viking elite and is widely accepted at
present (e.g., Barrett 2003, Graham-Campbell and
Batey 1998, Hunter et al. 1993, Sharples and Parker
Pearson 1999). Scotland gradually took its present
form, reclaiming territory from the Kingdom of
Norway from the 13th to the 15th century.
The Vikings arrived in the Northern Isles of
Britain in the late 8th century looking for land and
remained for the next 600 years. Shetland lies
almost halfway between Norway and the British
Isles and must have been an important base for
Viking sailors and settlers (Fojut 2006). Hundreds
of archaeological sites are known from this period
including Old Scatness and Jarlshof (Dockrill et al.
2010). Shetlanders have almost identical proportions
of Scandinavian matrilineal and patrilineal ancestry,
suggesting that the islands were settled by both men
and women in equal measure (Goodacre et al. 2005).
The Shetlands belonged to the King of Norway until
AD 1469 when they were given to the Scottish King
as part of a dowry.
The Orkney islands’ strategic position, off
the northern coast of Scotland and at the center
of the Viking “sea roads,” made them an obvious
location for a base for further expansion and for
raids into Scotland and Ireland (e.g., Bond 1998,
Hunter et al. 1993). The extent of the early settlement
is unclear. It is generally accepted that the
Vikings only began moving to Orkney in significant
numbers at the start of the 9th century, although there
had probably been some contact between Orkney
and Norway for some time—raiding, trading, or
settling (Wickham-Jones 2007). There is substantial
evidence for a Viking presence on Orkney after
their arrival, including a number of major sites and
cemeteries (e.g., Barrett et al. 2001b, Sellevold
2002).
Early Viking trading and raiding was followed
by settlement in the Outer Hebrides, and this area
eventually became part of the Kingdom of Norway.
Pagan period Viking burials testify to the presence
of first- and second-generation Scandinavians in the
Islands (Dunwell et al. 1995). House forms changed
from circular to rectangular, seen most vividly in
the Viking longhouses. Settlement mounds in South
Uist have revealed, among other remains, a sequence
of 3 large, high-status, rectangular buildings dating
from the 7th to 13th century AD, with rich and wellpreserved
floor deposits (Sharples et al. 2004).
Viking raiders entered the Irish Sea by the end
of the 8th century but did not take advantage of the
strategic importance of the Isle of Man until the
beginning of the 10th century (Wilson 2008). The
Viking presence is marked on Man by traditional
burial patterns, including warrior graves and boat
burials (e.g., Fell et al. 1983). A number of houses
and farms have been excavated, along with more
substantial structures at places like Peel Castle.
The Western Isles of Britain and the Isle of Man remained
under Scandinavian control until 1266 (Andersen
1991, McDonald 1997, Sharples and Parker
Pearson 1999).
In Ireland, the Vikings conducted extensive
raids beginning in AD 795 and, from AD 840,
began establishing permanent bases along the
coasts, including the present cities of Cork, Dublin,
Waterford, and Limerick (e.g., Clarke et al. 1999,
Larsen 2001, Ryan 1991, Smyth 1979). Dublin,
the largest and most important of the Viking settlements,
was a small independent state strengthened
Figure 2. The major settlement areas (gray shading) of the
Vikings in Britain and Ireland based on the distribution of
burials, place names, and historical sources (Ritchie 1993).
Journal of the North Atlantic
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by its overseas trading connections and quickly
became one of the wealthiest towns in northwest
Europe (Ballin Smith et al. 2007, DownhM 2007,
P.F. Wallace 1990). The close of the Viking period
in Ireland is sometimes associated with the battle of
Clontarf in AD 1014 and the victory of the native
Irish (Valante 2008), although many would place the
end later, even in the 12th century with the Anglo-
Norman invasion (O. Vésteinsson, Department of
Archaeology, University of Iceland, Reykjavik,
Iceland, and J. Barrett, McDonald Institute of
Archaeology, University of Cambridge, Cambridge,
UK, pers. comm.).
The Settlement of the Faroes
The Faroe Islands were traditionally thought to
have been settled as part of the Viking expansion to
the west after ca. A.D. 800, but there is now convincing
evidence for an earlier human presence (Church
et al. 2013). The homelands of the Viking settlers is
unclear. The majority of literary evidence suggests
that they largely came from Norway (Arge 1993,
Arge et al. 2005). This view is supported by some
modern genetic evidence collected by the People of
the British Isles project (Winney et al. 2012).
Archaeological and linguistic sources, however,
suggest that the ancestors of the present-day population
in the Faroe Islands may have their origins in
several different regions of northwest Europe. Other
genetic data supports this interpretation. Jorgensen
et al. (2004) used markers on the Y chromosome to
analyze genetic diversity in the modern Faroese population.
A combination of genetic-distance measures
and phylogenetic analyses revealed a high degree of
similarity between the Faroese Y chromosomes and
Norwegian, Swedish, and Icelandic Y chromosomes,
but also some similarity with the Scottish and Irish
Y chromosomes. Unfortunately, there are very few
human remains from the Viking Age on the Faroes,
so that isotopic and ancient DNA studies are limited.
Current information on the settlement of the Faroes
can be found in the paper by Símun Arge (this volume).
The Settlement of Iceland
The Viking arrival on Iceland colonized one of
the last uninhabited places on earth. The Viking
Age on Iceland is generally divided into a pagan or
settlement period, from initial arrival round AD 870
until AD 1000, followed by what is sometimes called
the Christian period. Historical sources and archaeological
data provide substantial information, sometimes
complementary and sometimes contradictory,
on the process of settlement. With regard to the
colonization of Iceland, the most important and
verifiable pieces of information are the date of
initial settlement, the rapidity of the settlement
process, and that settlement had a deleterious effect
on the environment (McGovern et al. 2007). There
is considerable debate over the timing of the arrival
of the first settlers, with some evidence suggesting a
century or two earlier than the accepted date of ca.
AD 874 (e.g., Einarsson 1994, Hermanns-Audardóttir
1991, Theodórsson 1998, Vilhjálmsson 2005).
The Sagas reported that almost all of the colonists
came during the first 60 years of settlement and very
few thereafter, though this scenario is also an issue
of uncertainty and discussion.
The following paragraphs provide a brief
introduction to the historical, archaeological,
and genetic evidence for settlement. Recent
archaeological evidence for the early settlement of
Iceland is summarized by Vésteinsson and Gestsdóttir
(this volume).
Iceland is one of the best-known areas in terms
of the Viking expansion, in large part because of
a body of medieval literature that has long been a
primary source for information (Olafsson 2000).
There are several major historical sources on
the settlement of Iceland—the Book of Icelanders,
the Book of Settlements, and the Sagas of the
Icelanders (Hreinsson 1997a, b). Friðriksson and
Vésteinsson (2003) discuss in detail the tyranny
of this medieval historical record in regard to an
accurate understanding of the settlement history
of Iceland. They argue that dependence on these
sources has severely limited research. The general
tendency has been to assume that the Viking period
is adequately described in the medieval literature,
which Friðriksson and Vésteinsson (2003) regard as
a scholarly construct with little or no actual bearing
on the 9th and 10th centuries AD.
There is substantial disagreement about the
settlement of Iceland, and questions persist about the
homeland and nationality of the colonists, as well as
the exact dates of their arrival. Norway is nominally
taken as the homeland of the Vikings in the North
Atlantic (Myhre 2000). The Sagas focus on the
area of west Norway as the homeland for the first
settlers, generally to the exclusion of other regions.
The Sagas point specifically to the areas around
Stavanger, Rogaland, Hordaland, Sogn, Fjordane,
and Romsdal in southwest and western Norway as
the homelands for the settlers. Some archaeologists
have claimed a major northern Norwegian element
among the first settlers (Einarsson 1994).
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of settlement evidence beneath the “landnam” tephra
deposits from an eruption in AD 871 (Vésteinsson
and Gestsdottir, this volume), it is also clear that a
few Viking people must have landed in Iceland before
AD 870. Archaeological fieldwork in the last 20
years has revealed the staggering scale of the colonization
that took place after AD 871. Vésteinsson and
McGovern (2012) estimate that a minimum of 24,000
people were transported to Iceland in less than 20
years during the earliest period of colonization.
Evidence from sites like Sveigakot (McGovern et
al. 2006) indicate that even marginal, less desirable,
interior areas in Iceland were settled very early.
Biodistance measures of Icelandic and Irish
populations suggest 10–40% non-Norwegians
among the Iceland colonists (Hallgrimsson et al.
2004). Modern genetic information has been used
in several studies to examine the heritage of the Icelanders.
Goodacre et al. (2005) provide a fascinating
perspective on the early inhabitants through the lens
of modern genetics. They explore the nature and
extent of the genetic legacy in the North Atlantic
using modern Y-chromosomal and mtDNA, from
males and females, respectively. Their study suggests,
for example, a Scandinavian ancestry of ~44%
in Shetland, ~30% for Orkney, and ~15% along the
north and west coast of Scotland. In these places,
both males and females moved in equal numbers and
contributed to the gene pool.
A different pattern emerges elsewhere. With
distance from the Scandinavia homeland, the
contribution of Viking females to the genetic pool
decreases and males predominate. Goodacre et al.
(2005) note, for example, that largest component of
Iceland's ancestry is Scandinavian at 55%, but only
about one-half the contribution comes from Norse
females compared to males. Recent DNA analysis of
the modern Icelandic population suggests a strong
element from Scotland and Ireland, especially visible
in maternally transmitted mtDNA (Hallgrimsson
et al. 2004; Helgason et al. 2000, 2001). The
same pattern is observed in the Faroes (Jorgensen
et al. 2004), with a greater Viking male contribution
to the gene pool that appears to contain ~87%
Scandinavian genetic material. This dominance of
males among the early Vikings can also be seen
from cemeteries on the Isle of Man, where the
grave goods suggest mainly Norse males along with
females from the indigenous population (Cunliffe
2001, Wilson 2008). These data suggest that the
settlement of Iceland included both Scandinavian
couples and a number of lone males who took wives
from native British populations.
The Sagas also note the role of Gaelic, or
Irish, people. Some colonists almost certainly
came from the northern British Isles and Ireland.
Archaeological evidence suggests a complex mix
of peoples, including Picts, Irish, Scots, and
Northumbrian Anglians along with Viking invaders,
resided in Scotland and Ireland (e.g., Barrett 2003,
Clarke et al. 1998). Recent work in Scotland (B.
Crawford 1987, I. Crawford 1981) has documented
clear differences between the economic strategies of
the Viking colonists and late Iron Age British, with
an intensification of fishing and marine resource
use (and probably cereals), reflected in both
zooarchaeology and carbon isotope signatures in
Viking skeletons (Barrett 2003, Barrett et al. 2001a,
Bond 1998, Morris and Rackham 1992).
There is some additional evidence in the Sagas
to suggest that people from the Hebrides, Ireland,
and the west coast of Scotland settled in Iceland
(e.g., Loyn 1977, Smyth 1975). The frequency of
Celtic personal and place names originating with
“Westmen” (Irish) has been noted in western Iceland
(Friðriksson and Vésteinsson 2003, Sigurðsson
2000). There are also reports of slaves and women
being brought to the North Atlantic settlements from
outside the Viking homeland. Based on the Sagas,
Jacobsen (1990) makes a compelling case that many
of the women who went to Iceland were Celtic wives
or mistresses of Norwegian males.
Various lines of evidence indicate that the
peopling of the North Atlantic was never a solely
Scandinavian enterprise. Some archaeologists use
architectural features to suggest a highly diverse
colonizing population including Slavic and other
eastern Baltic elements (Urbancyzk 2002). The
absence of cremation graves in Iceland, common
among the West Norse in Norway, has been taken as
evidence that the settlers had originally come from
the East Norse region of Denmark and Sweden, and
settled on the west coast of Norway before coming
to Iceland (Guðmundsson 1967). Byock et al. (2005)
reported the discovery of the first cremation burial in
Iceland in the Mosfell Valley in the southwest of the
island and discussed the significance of this find in
terms of the origins of the settlers.
Recent archaeological evidence of the early
settlement of Iceland is summarized by Vésteinsson
and Gestsdóttir (this volume) and Vésteinsson and
McGovern (2012). The discovery of the island
came before the Vikings. There is now an accepted
historical account by the Irish scholar Dicuil from
the 820s, about a voyage made around AD 800 by a
small group of Irish monks to a place that must have
been Iceland (Tierney 1967). Based on the location
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constructed by a stratified medieval society. The
bishop’s herd contained more than 100 cattle, while
most farms had only 2 or 3 head. Trading ships from
Iceland and Norway traveled to Greenland every
year or so. The Greenlanders produced ivory from
walrus tusks, walrus skin rope, and animal hides in
exchange for iron tools, wood, especially for boat
building, and some foods. In 1261, Greenland formally
joined the Norwegian Kingdom (McGovern
and Perdikaris 2000).
Historical records foreshadow the extinction
of the Greenland colonies and the onset of the
Little Ice Age (Buckland et al. 1996, Lynnerup 2002,
McGovern 2000). A letter from Pope Alexander VI
in 1492 suggested a ship should be sent to Greenland,
since, “because of the very infrequent sailings which
were wont to be made to the aforesaid country due
to the severe freezing of the seas, no ship is believed
to have put in to land there for eighty years.” This
lack of interest in maintaining trade contacts with
Greenland might also have been spurred by the
traumatic political conditions caused by the Black
Death of AD 1348 and other plagues and famines.
Ívar Bárðarson’s historical account for the
Bishop of Bergen described the abandonment
and destruction of the Western Settlement by the
Skraeling in the middle of the 14th century. However,
radiocarbon dates from several burials indicate a
date around AD 1400 for the final abandonment of
the Western Settlement (Gulløv 2000, McGovern
and Perdikaris 2000).
An historical event provides a probable end
date for the larger Eastern Settlement. A Christian
wedding between Sigrid Bjornsdottir and Thorstein
Olafsson at the Hvalsey Church in the Eastern
Settlement in A.D. 1408 was recorded in Iceland a
few years later. This is the last historical note from
Viking Greenland. Historians believe that it is likely
the Eastern Settlement was abandoned shortly after
this date (Ekrem and Mortensen 2003). Radiocarbon
dates for clothing found in graves at the Eastern
Settlement, however, indicate that life continued
there at least until the middle of the 15th century
(Arneborg 1996).
The Settlement of North America
Two Icelandic Sagas describe the attempts of
Viking Greenlanders to settle the land to the west
of Greenland, identified as Vinland (Magnússon
and Páisson 1965). These accounts were thought
by many to be fictional as no evidence of a Viking
presence in North America had been found. That
situation changed dramatically in 1960 when the
Ancient DNA studies have also contributed to our
understanding of the genetic ancestry of the settlers
of the North Atlantic. Helgason et al. (2009) extracted
aDNA from the tooth dentin of 95 pagan burials and
reliably sequenced the mtDNA control region for 68
individuals. They argue that the ancient DNA better
preserves the ancestral gene pool of the first settlers
than the modern DNA in their descendants, which
has changed through genetic drift. The mtDNA sequences
in the samples of the early settlers provided
a higher estimate of 65% ancestry from Scotland and
Ireland from individuals who were predominantly
females. These genetic data contradict the Sagas and
indicate that there were multiple homelands for the
settlers, not just Western Norway.
The Settlement of Greenland
Several small islands off the west coast of
Greenland were apparently sighted by Gunnbjörn
Ulfsson when he was blown off course sailing from
Norway to Iceland, probably in the early 10th century
(Arneborg 1996). Later explorers from Iceland and
Norway, lead by Erik the Red, arrived on mainland
Greenland and settled on the southwest coast. The
establishment of the colony is dated in the Icelandic
sagas to AD 985 (Grove 2009). This date fits nicely
with a radiocarbon determination ca. AD 1000 from
the early settlement at Brattahlid (Arneborg 2001),
although there are now a few earlier dates as well.
Other settlers followed Erik and colonized 2
areas of rich pasture at the heads of major fjord
systems on the southwest coast of Greenland. There
was a large “Eastern” settlement in the south and
a much smaller “Western” settlement farther north
near the modern town of Nuuk. Archaeological
data indicate that the landscape was settled rapidly,
with the Eastern and Western settlements founded
about the same time (Arneborg 1996). The Eastern
settlement was substantially larger; almost 500 sites
have been found in that area. Ruins of approximately
95 sites have been found in the Western settlement.
Estimates of population for Viking Greenland range
from 3,000 to around 6,000 inhabitants (Gulløv
2005). Lynnerup (1998, 2014 [this issue]), on the
other hand, suggests an average population of about
1400 individuals for the 2 settlements, rising to
about 2000 at its peak. With an average of ~10 individuals
per farm, approximately 200 farms must
have been occupied during this peak period.
Viking settlement on Greenland lasted almost
500 years. By the 14th century AD, Greenland
hosted a monastery and nunnery as well as some
of the largest stone churches in the North Atlantic,
Journal of the North Atlantic
T.D. Price
2018 Special Volume 7
viii
determined Norwegian explorer Helge Ingstad
discovered the settlement of L’Anse aux Meadows
at the northernmost tip of Newfoundland, Canada
(Ingstad 2001).
Excavations conducted there for almost a decade
by Ingstad, his archaeologist wife Anne Stine Ingstad,
and a Canadian team uncovered a series of houses
and workshops of unquestionable authenticity
(Wahlgren 2000; B.L. Wallace 1990, 2003). The
remains of 8 sod buildings were uncovered along
with a number of artifacts. The buildings included
residences as well as workshops for blacksmithing,
carpentry, and boat repair (Davis et al. 1988). The
artifacts included a number of typical Viking objects
such as an oil lamp of stone, a whetsone, and knitting
needle and spindle for making thread or yarn. Dating
to around the year 1000, L’Anse aux Meadows is
the only known Viking site in North America proper
and represents the farthest known extent of Viking
exploration and the first European settlement of the
New World (Fitzhugh and Ward 2000).
The Newfoundland settlement does not appear
to have witnessed lengthy occupation; perhaps only
a few years of use are represented. The settlement
at L’Anse aux Meadows probably served as an
exploration base and winter camp for expeditions
heading south (Wallace 2003). The sagas suggest
that the Vinland occupation eventually failed
because of conflicts both among the Vikings themselves
and with the native people they encountered.
While the Greenland Vikings may have continued
to visit mainland North America for several centuries,
there is no indication of long-term settlement
yet discovered.
Research Questions
Given this historical background and the potential
places of origin for the settlers, several as yet
unanswered, general questions arise that provide the
focus for much of the following discussion in this
volume:
1. Do we understand the colonization of the North
Atlantic from an historical perspective? What
are the major problem areas that remain? Can we
settle the who, when, and where questions?
2. Do we understand the colonization from an
archaeological perspective? What are the major
problem areas that remain? Where does this work
need to concentrate?
3. Are the problems and questions regarding early
colonization the same for the Orkneys, Shetlands,
Faroes, Iceland, and Greenland? What kinds of
differences do we need to be concerned about?
What do these differences tell us?
4. When did the first Viking setters actually arrive in
the Faroes, Iceland, and Greenland?
There are also more specific questions that
archaeological science can pursue and that are the
focus of the research discussed herein:
1. Where did the early colonists come from?
2. Did migration to Iceland and Greenland continue
after the initial period of colonization?
3. Are there gender, age, and/or status differences
among the migrants?
4. What are major questions, concerns, or problems
about the isotopic data? Strontium? Oxygen?
Lead? Carbon? Nitrogen?
5. Where do isotopic and genetic research need to
focus in the future?
We will return to some of these questions at the
conclusion of this issue.
The colonization of the North Atlantic remains
a fascinating and rather mysterious subject. As
has been noted, much of the evidence employed
in the debate comes from historical, philological,
and archaeological sources, along with some preliminary
genetic studies. Some sources of evidence
are not directly contemporary with the Viking
settlement period (13th-century Icelandic texts,
place-name documentation, modern genetic data)
and inevitably suffer from problems of inference
when applied to the actual prehistoric settlement era
(Vésteinsson 1999, 2000). Artifacts, ecofacts, and
structures datable to the settlement period provide
more direct evidence, but they do not yet present
any clear and unambiguous signature of ethnic affiliation
or regional origin. Isotopic studies provide
direct evidence for place of origin from the skeletal
remains of individuals who lived and died on the
distant islands. The potential of such studies is substantial,
as demonstrated in this volume.
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